Budak Telur atau Egg boy Sungguh berani

CHRISTCHURCH: Remaja 17 tahun yang mencuri perhatian dengan tindakan berani memecahkan telur di kepala seorang senator Australia, akhirnya bersuara menerusi video yang dimuat naik di media sosial.

NZ Herald

melaporkan
, video berdurasi beberapa saat itu dimuat naik selepas kejadian terbabit menjadi tular di media sosial.

”Jangan pecahkan telur di kepala ahli politik... anda akan dihenyak oleh 30 orang pada masa sama. Saya belajar dari kesilapan,” kata remaja itu.

Fraser Anning mencetuskan kemarahan selepas menuduh kehadiran orang Islam sebagai punca serangan pengganas di dua masjid di Christchurch.

Dia sedang bercakap dengan wartawan sebelum remaja yang memegang telefon bimbit memecahkan telur di kepalanya.

Anning yang terkejut dengan tindakan itu terus menumbuk remaja berkenaan sebelum beberapa lelaki menangkapnya.

Kejadian itu berlaku ketika satu petisyen mendesak Anning dipecat mendapat hampir 500,000 tanda tangan manakala remaja terbabit diangkat sebagai ‘wira’.

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Lawak BR1M 2018

Sejak 15 Feb 2018. orang ramai yang layak mendapat BR1M sudah mulai memasuki halaman
LHDN. Namun tarikh pembayaran BR1M pada ketika itu tidak di ketahui kerana tiada sebarang pengumuman dibuat, bermacam berita palsu melalui FB dan Whatsapp tentang tarikh pembayaran BR1M, sehinggakan orang ramai berpusu-pusu menuju ke ATM terdekat.

NB80 Studio telah membuat video lawak tentang BR1M bagi mengubati kekecewan para penerima BR1M.

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BR1M 2018-Cara mengetahui proses lulus atau gagal

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Jana bitcoin melalui Minergate

Tahukah anda nilai bitcoin telah mencecah lebih Rm60K pada penghujung tahun 2017? Pada tahun 2009 nilai bitcoin hanya dalam sekitar Rm83.00 sahaja.

Jika anda mahu menjana bitcoin secara mining online daftar disini, anda boleh mining bitcoin menggunakan dua cara

a. Menggunakan Handphone
b. Menggunakan Komputer (CPU atau GPU)

Daftar disini , ianya percuma

Kopi durian merbahaya

GEORGE TOWN: Letih, lemah, serta panas badan.

Itu simptom yang dialami dua pengawal keselamatan warga Nepal yang dimasukkan ke hospital selepas mendakwa minum kopi pra-campuran berperisa durian ketika sedang bertugas.

Sapkota Mangai Prasea, 45 tahun, berkata, dia dan rakannya Bishnu Shrestna, 41 tahun, berkongsi sebungkus minuman itu ketika sedang bertugas di pondok pengawal keselamatan di sebuah bangunan komersial di Pulau Tikus.

Katanya, dalam kejadian kira-kira jam 9.45 pagi Selasa itu, mereka mula rasa pening dan keletihan selepas menghabiskan minuman tersebut sehingga salah seorang daripada mereka pengsan.

“Pada mulanya saya mengalami mabuk-mabuk dan pening kepala. Kemudian, selepas tiga minit, semuanya menjadi gelap,” jelas Sapkota.



Sapkota yang bekerja di Pulau Pinang sejak empat tahun lepas dan fasih berbahasa Malaysia berkata mereka bernasib baik kerana gejala yang dialami itu tidak mengancam nyawa dan mereka semakin pulih sekarang ini.

Bishnu berkata, semasa kejadian, terdapat empat pegawal keselamatan sedang bertugas namun hanya dia dan Sapkota sahaja yang minum air kopi itu  sebelum mengalami gejala berkenaan.

"Saya rasa mahu muntah tapi tidak muntah, dan memang terus rasa letih serta macam hendak pengsan lepas minum air kopi itu. Waktu itu hanya ingat keluarga di Nepal dan mati saja," katanya.


Dia mengucapkan terima kasih kepada rakan sekerja yang terus membawa mereka ke HPP sejurus kejadian itu kerana jika lambat, mungkin keadaan mereka akan lebih teruk. 

Mereka ditemui selepas menerima kunjungan daripada Konsul Kehormat Nepal Pulau Pinang, Datuk Huan Cheng Guan di Hospital Pulau Pinang, pada Khamis.

Sementara itu, Huan memaklumkan keadaan kesihatan mereka berdua semakin baik dan dijangka dibenarkan keluar hospital dalam tempoh terdekat.


Semalam, Jabatan Kesihatan Negeri Pulau Pinang memaklumkan lima individu dirawat di HPP selepas  mengalami gejala letih dan lemah teruk dipercayai selepas minum sejenis kopi sejak beberapa hari lalu.

Pengarahnya Dr Wan Mansor Hamzah berkata semua mereka berusia 19 hingga 62 tahun itu ditahan di wad untuk pemerhatian.

Tiga daripada mereka dibenarkan keluar dari wad selepas keadaan mereka bertambah baik, manakala dua lagi masih menerima rawatan di HPP.

Sementara itu, Bernama melaporkan, tinjauan di George Town mendapati beberapa pasar raya yang menjual kopi pracampuran itu telah menghentikan penjualan kopi berkenaan.

Bungkusannya juga tidak lagi kelihatan di rak barangan selepas kejadian yang menimpa dua pengawal keselamatan tersebut menjadi tular di Facebook.

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bitcoin and other coins changer to perfect money

Hi, Luno is facing problems with local bank in Malaysia. All banks are scared maybe?

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1. Create your account at perfect money  https://perfectmoney.is  and must remember your Id and password the most important is you must use your valid email so you can reset anytime whenever you forgot you login Id or password. after you had register your account then go to number 2

2. Register your account (click banner down) for online changer...you coin will be converted into perfectmoney USD or verse versa




Send- Mean you are sending you coin (Current Rate) from perfectmoney account or any crypto wallet
Receive- Mean you  wants the exchanger to send your money into perfectmoney or any crypto wallet

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After that login your perfect money account. See either your money has been 'topup'. So you want to convert into Malaysia Ringgit? back to your account? go to next step....No 3

3. after that go to www.mewahgold.net and signup as new member. after that goes to main page and click "Selling E-currency using local country currency " . ( you are selling perfectmoney USD back to your local account ,Maybank Cimb bank and PublicBank. )
"Buying E-currency using local country currency" -you want to buy e wallet from your local bank Maybank, Cimb Bank and Public Bank
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Bragg Apple Vinager

History of the apple cider vinegar America trusts

Bragg Apple Cider Vinegar got its namesake from it’s creator, Paul C. Bragg. Many people know about Bragg’s apple cider vinegar product but they are unaware of the much larger American health legacy that Dr. Bragg left behind. Paul C. Bragg, ND, PhD was born way back in 1895. As a young man of 16 he was diagnosed with tuberculosis.  He attempted to heal his ailment through a natural foods and holistic health approach and made a promise to God that if he could heal through these means he would dedicate his life to teaching and helping others improve their health. He overcame the tuberculosis and his life path was set. During the early 1900’s, in the face of a surging processed foods revolution, he was the forefront American champion of using natural, organic live foods as a means to heal, maintain and build the human body into a state of optimal health. He gave lectures, hosted radio shows and TV shows and wrote many publications espousing not only the consumption of natural whole foods but also alternative health practices such as water fasting, breathing techniques and juicing. Paul Bragg was the father of what we now commonly refer to as a “Health Food Store.”

Jack LaLane is quoted as saying, “Bragg saved my life at age 15 when I attended the Bragg Crusade in Oakland, California.”

Bragg inspired the career of health and fitness advocates like Jack LaLane (known for his TV fitness show and  juicing machine) and was a health consultant for some pretty big names. He worked with Olympic athletes, business giants like J.C. Penny and Dr. Scholl (yes, as in Dr. Scholl’s wart remover) and famous Hollywood stars like Clint Eastwood and Charlton Heston. His work and memory live on through the continued efforts of his daughter-in-law Patricia Bragg. The end of the article will list further information on Paul Bragg, Bragg products and some old archival video footage. Dr. Bragg grew up taking apple cider vinegar as a part of his family’s health regimen. He believed the most health benefits came from drinking raw, unfiltered, unpasteurized apple cider vinegar, as in his product. This natural state of apple cider vinegar would still contain the “mother” which we will explain and discuss below. Let’s take a look at some of the health claims and various uses that apple cider vinegar has been anecdotally used for.

Apple cider vinegar (abbreviated ACV) has been around the block and back. Hippocrates, the father of medicine, espoused vinegar as a miraculous healing agent for internal consumption and topical application. There have been a whole host of health claims made about apple cider vinegar over the years. We’ll take a look at which ones have solid scientific evidence behind them in a bit. Right now I’ll list some of the most common anecdotal uses and health benefits reported for apple cider vinegar.

• Weight loss
• Blood pressure ↓
• Cholesterol lowering
• Skin tonic and acne treatment
• Scalp health,  hair regrowth, hair beautification and dandruff control
• Diabetes / blood glucose regulator
• Cancer adjuvant treatment
• Immune system booster
• Yeast infection treatment (vaginal)
• Toenail fungus treatment
• Heartburn / acid reflux treatment
• Digestion enhancer
• Wound cleaning / anti-infective
• Wart removal
• Ear infection treatment
• Head lice removal
• Cleanser of produce and foods

Green children of Woolpit

 

Village sign depicting the two green children, erected in 1977^[1]

The legend of the green children of Woolpit concerns two children of unusual skin colour who reportedly appeared in the village of Woolpit in Suffolk, England, some time in the 12th century, perhaps during the reign of King Stephen. The children, brother and sister, were of generally normal appearance except for the green colour of their skin. They spoke in an unknown language, and would only eat raw broad beans. Eventually they learned to eat other food and lost their green pallor, but the boy was sickly and died soon after he and his sister were baptised. The girl adjusted to her new life, but she was considered to be "rather loose and wanton in her conduct".^[2] After she learned to speak English, the girl explained that she and her brother had come from Saint Martin's Land, a subterranean world inhabited by green people.

The only near-contemporary accounts are contained in William of Newburgh's Historia rerum Anglicarum and Ralph of Coggeshall's Chronicum Anglicanum, written in about 1189 and 1220 respectively. Between then and their rediscovery in the mid-19th century, the green children seem to surface only in a passing mention in William Camden's Britannia in 1586,^[1] and in Bishop Francis Godwin's fantastical The Man in the Moone,^[3] in both of which William of Newburgh's account is cited.

Two approaches have dominated explanations of the story of the green children: that it is a folktale describing an imaginary encounter with the inhabitants of another world, perhaps subterranean or even extraterrestrial, or it is a garbled account of a historical event. The story was praised as an ideal fantasy by the English anarchist poet and critic Herbert Read in his English Prose Style, published in 1931. It provided the inspiration for his only novel, The Green Child, written in 1934.

Sources

The village of Woolpit is in the county of Suffolk, East Anglia, about seven miles (11 km) east of the town of Bury St Edmunds. During the Middle Ages it belonged to the Abbey of Bury St Edmunds, and was part of one of the most densely populated areas in rural England. Two writers, Ralph of Coggeshall (died c. 1226) and William of Newburgh (c. 1136–1198), reported on the sudden and unexplained arrival in the village of two green children during one summer in the 12th century. Ralph was the abbot of a Cistercian monastery at Coggeshall, about 26 miles (42 km) south of Woolpit. William was a canon at the Augustinian Newburgh Priory, far to the north in Yorkshire. William states that the account given in his Historia rerum Anglicarum (c. 1189) is based on "reports from a number of trustworthy sources"; Ralph's account in his Chronicum Anglicanum, written some time during the 1220s, incorporates information from Sir Richard de Calne of Wykes,^[a] who reportedly gave the green children refuge in his manor, six miles (9.7 km) to the north of Woolpit. The accounts given by the two authors differ in some details.^[1]

Story

One day at harvest time, according to William of Newburgh during the reign of King Stephen (1135–1154),^[1] the villagers of Woolpit discovered two children, a brother and sister, beside one of the wolf pits that gave the village its name.^[4][b] Their skin was green, they spoke an unknown language, and their clothing was unfamiliar. Ralph reports that the children were taken to the home of Richard de Calne. Ralph and William agree that the pair refused all food for several days until they came across some raw broad beans, which they consumed eagerly.^[c] The children gradually adapted to normal food and in time lost their green colour.^[1] The boy, who appeared to be the younger of the two, became sickly and died shortly after he and his sister were baptised.

After learning to speak English, the children – Ralph says just the surviving girl – explained that they came from a land where the sun never shone and the light was like twilight. William says the children called their home St Martin's Land; Ralph adds that everything there was green. According to William, the children were unable to account for their arrival in Woolpit; they had been herding their father's cattle when they heard a loud noise (according to William, the bells of Bury St Edmunds^[9]) and suddenly found themselves by the wolf pit where they were found. Ralph says that they had become lost when they followed the cattle into a cave and, after being guided by the sound of bells, eventually emerged into our land.^[1]

According to Ralph, the girl was employed for many years as a servant in Richard de Calne's household, where she was considered to be "very wanton and impudent". William says that she eventually married a man from King's Lynn, about 40 miles (64 km) from Woolpit, where she was still living shortly before he wrote.^[1] Based on his research into Richard de Calne's family history, the astronomer and writer Duncan Lunan has concluded that the girl was given the name "Agnes" and that she married a royal official named Richard Barre.^[10]

Explanations

Neither Ralph of Coggeshall nor William of Newburgh offer an explanation for the "strange and prodigious" event, as William calls it, and some modern historians have the same reticence: "I consider the process of worrying over the suggestive details of these wonderfully pointless miracles in an effort to find natural or psychological explanations of what 'really,' if anything, happened, to be useless to the study of William of Newburgh or, for that matter, of the Middle Ages", says Nancy Partner, author of a study of 12th-century historiography.^[11] Nonetheless, such explanations continue to be sought and two approaches have dominated explanations of the mystery of the green children. The first is that the narrative descends from folklore, describing an imaginary encounter with the inhabitants of a "fairy Otherworld".^[1] In a few early^[1] as well as modern readings, this other world is extraterrestrial, and the green children alien beings.^[10] The second is that it is a garbled account of a real event,^[1] although it is impossible to be certain whether the story as recorded is an authentic report given by the children or an "adult invention".^[12] His study of accounts of children and servants fleeing from their masters led Charles Oman to conclude that "there is clearly some mystery behind it all [the story of the green children], some story of drugging and kidnapping".^[13] Jeffrey Jerome Cohen offers a different kind of historical explanation, arguing that the story is an oblique account of the racial difference between the contemporary English and the indigenous Britons.^[14]

Folklore

Scholars such as Charles Oman note that one element of the children's account, the entry into a different reality by way of a cave, seems to have been quite popular. Gerald of Wales tells a similar story of a boy who, after escaping his master, "encountered two pigmies who led him through an underground passage into a beautiful land with fields and rivers, but not lit by the full light of the sun".^[13] But the motif is poorly attested; E. W. Baughman lists it as the only example of his F103.1 category of English and North American folk tale motifs: "Inhabitants of lower world visit mortals, and continue to live with them".^[15] Martin Walsh considers the references to St Martin to be significant, and sees the story of the green children as evidence that the feast of Martinmas has its origins in an English aboriginal past, of which the children's story forms "the lowest stratum".^[16] E. S. Alderson suggests a Celtic connection in a 1900 edition of Notes and Queries: " 'Green' spirits are 'sinless' in Celtic literature and tradition ... It may be more than a coincidence that the green girl marries a 'man of [Kings] Lynn.' Here the original [Celtic word] would be lein, evil, i.e. the pure fairy marries a sinful child of earth."^[17]

In a modern development of the tale the green children are associated with the Babes in the Wood, who were left by their wicked uncle to die; in this version the children's green colouration is explained by their having been poisoned with arsenic. Fleeing from the wood in which they were abandoned, possibly nearby Thetford Forest, the children fell into the pits at Woolpit where they were discovered. Local author and folk singer Bob Roberts states in his 1978 book A Slice of Suffolk that "I was told there are still people in Woolpit who are 'descended from the green children', but nobody would tell me who they were!"^[1]

Other commentators have suggested that the children may have been aliens, or inhabitants of a world beneath the Earth. In a 1996 article published in the magazine Analog, astronomer Duncan Lunan hypothesised that the children were accidentally transported to Woolpit from their home planet as the result of a "matter transmitter" malfunction.^[18] Lunan suggests that the planet from which the children were expelled may be trapped in synchronous orbit around its sun, presenting the conditions for life only in a narrow twilight zone between a fiercely hot surface and a frozen dark side. He explains the children's green colouration as a side effect of consuming the genetically modified alien plants eaten by the planet's inhabitants.^[10]

Lunan was not the first to state that the green children may have been extraterrestrials. Robert Burton suggested in his 1621 The Anatomy of Melancholy that the green children "fell from Heaven", an idea that seems to have been picked up by Francis Godwin, historian and Bishop of Hereford, in his speculative fiction The Man in the Moone,^[1] published posthumously in 1638.^[19]

Historical explanations

Many Flemish immigrants arrived in eastern England during the 12th century, and they were persecuted after Henry II became king in 1154; a large number of them were killed near Bury St Edmunds in 1173 at the Battle of Fornham fought between Henry II and Robert de Beaumont, 3rd Earl of Leicester. Paul Harris has suggested that the green children's Flemish parents perished during a period of civil strife and that the children may have come from the village of Fornham St Martin, slightly to the north of Bury St Edmunds, where a settlement of Flemish fullers existed at that time. They may have fled and ultimately wandered to Woolpit. Disoriented, bewildered, and dressed in unfamiliar Flemish clothes, the children would have presented a very strange spectacle to the Woolpit villagers.^[20] The children's colour could be explained by green sickness, the result of a dietary deficiency.^[1] Brian Haughton considers Harris's explanation to be plausible, and the one most widely accepted,^[21] although not without its difficulties. For instance, he suggests it is unlikely that an educated local man like Richard de Calne would not have recognised the language spoken by the children as being Flemish.^[22]

Historian Derek Brewer's explanation is even more prosaic:

The likely core of the matter is that these very small children, herding or following flocks, strayed from their forest village, spoke little, and (in modern terms) did not know their own home address. They were probably suffering from chlorosis, a deficiency disease which gives the skin a greenish tint, hence the term "green sickness". With a better diet it disappears.^[23]

Jeffrey Jerome Cohen proposes that the story is about racial difference, and "allows William to write obliquely about the Welsh":^[24] the green children are a memory of England's past and the violent conquest of the indigenous Britons by the Anglo-Saxons followed by the Norman invasion. William of Newburgh reluctantly^[25] includes the story of the green children in his account of a largely unified England, which Cohen juxtaposes with Geoffrey of Monmouth's The History of the Kings of Britain, a book that according to William is full of "gushing and untrammeled lying".^[26] Geoffrey's history offers accounts of previous kings and kingdoms of various racial identities, whereas William's England is one in which all peoples are either assimilated or pushed to the boundaries. According to Cohen, the green children represent a dual intrusion into William's unified vision of England. On one hand they are a reminder of the racial and cultural differences between Normans and Anglo-Saxons, given the children's claim to have come from St Martin's Land, named after Martin of Tours; the only other time William mentions that saint is in reference to St Martin's Abbey in Hastings, which commemorates the Norman victory in 1066.^[27] But the children also embody the earlier inhabitants of the British Isles, the "Welsh (and Irish and Scots) who [had been] forcibly anglicized ... The Green Children resurface another story that William had been unable to tell, one in which English paninsular dominion becomes a troubled assumption rather than a foregone conclusion."^[14] The boy in particular, who dies rather than become assimilated, represents "an adjacent world that cannot be annexed ... an otherness that will perish to endure".^[28]

Legacy

The English anarchist poet and critic Herbert Read describes the story of the green children in his English Prose Style, published in 1931, as "the norm to which all types of fantasy should conform".^[29] It was the inspiration for his only novel, The Green Child, written in 1934.^[30] A 1994 adaptation of the story by Kevin Crossley-Holland tells it from the point of view of the green girl.^[1]

Author John Macklin includes an account in his 1965 book, Strange Destinies, of two green children who arrived in the Spanish village of Banjos in 1887.^[1] Many details of the story very closely resemble the accounts given of the Woolpit children, such as the name of Ricardo de Calno, the mayor of Banjos who befriends the two children, strikingly similar to Richard de Calne.^[31] It therefore seems that Macklin's story is an invention inspired by the green children of Woolpit,^[1] particularly as there is no record of any Spanish village called Banjos.^[31]

Australian novelist and poet Randolph Stow uses the account of the green children in his 1980 novel The Girl Green as Elderflower; the green girl is the source for the title character, here a blond girl with green eyes. The green children become a source of interest to the main character, Crispin Clare, along with some other characters from the Latin accounts of William of Newburgh, Gervase of Tilbury, and others, and Stow includes translations from those texts: these characters "have histories of loss and dispossession that echo [Clare's] own".^[24] The green children are the subject of a 1990 community opera performed by children and adults, composed by Nicola LeFanu with a libretto written by Kevin Crossley-Holland.^[32] In 2002 English poet Glyn Maxwell wrote a verse play based on the story of the green children, Wolfpit (the earlier name for Woolpit^[33]), which was performed once in New York City. In Maxwell's version the girl becomes an indentured servant to the lord of the manor, until a stranger named Juxon buys her freedom and takes her to an unknown destination.^[34]